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Osmosis Day Spa, California |
The very notion of creating a “Japanese style garden” raises
many interesting questions for consideration. Not least whether it is possible
at all to create a “Japanese garden” outside of its geographical and cultural
origins. Attempting even a partial
answer will draw us into to considering the very notions of what constitutes a
garden, its function in society and within the wider cultural context. Some
questioning of the fundamental position of the garden is beneficial in order to
understand how to approach the question of importing ideas from one culture
into another.
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Limerick University, Ireland |
In Japan, the exercise of creating gardens has over several
centuries evolved into a highly sophisticated tradition. The Western garden (in
the modern sense) by comparison is a relative new comer. Though both approaches
are ultimately derived from the same starting point; that is the garden as an
expression of the notion of Paradise, or an idealised state or condition. It is
a characteristic of the development of a tradition that innovation and
accumulative change occurs at a relatively slow speed. In the West, it has so
far been the case that the development of the garden has been subject more to
changing notions of taste and fashion, which have meant that transformation and
developments have occurred at a much quicker pace. Further, we can note that in
a world of tradition (and the sacred), there is a deliberate richness and
ambiguity of meaning, which contrasts to a modern (and especially in the
visually dominated post modern world) world that primarily strives to be
transparent and literal in its expression.
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Private garden Manchester |
In the West at the present time it has become very popular
to look to the East for creative inspiration. For example, the word ‘Zen’ is
synonymous in many peoples’ mind with Japan and Japanese culture. The word is
frequently used as a shorthand term to denote a certain style that may have
association with minimalism, brevity, abstraction, etc. Often the word is be
used in a context completely disassociated from any connection with its origin
(as in a hairdressers shop called ‘Now and Zen’!) Hence a “Zen style garden”,
is often designated as being a garden composed primarily of a gravel
groundcover, which may or may not also feature, rocks, plants etc. It is its physical
constituents that attempt to define it, rather than the cultural context and
tradition from which it has arisen.
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Nursing home, Lancashire |
Many “Japanese style” gardens have been created outside of
Japan, they vary from the loosest of attempts (a curved red bridge arching over
a pond or a stone lantern set in a flower border), to more serious and
high-minded attempts to recreate after the manner of gardens that may be seen
in Japan itself. Is it possible at
all to measure the relative authenticity of these gardens? If we mean by
‘authenticity’ how closely they align with the original models and forms in
Japan, then presumably all such attempts would fail at the first hurdle. Perhaps the key element to the process of adoption is to absorb the underlying techniques, and then integrate those to local conditions and sensibilities.
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Garden space in a commercial building, Manchester |
Japan originally imported the notion of
creating gardens from the China, that original model was presumably influenced
by native cultural ideas, as well as available materials. In time the gardens
would come to exhibit a uniquely Japanese character. Perhaps what is more
pertinent is for us to look again at the Japanese garden tradition as a whole,
to regard it as a source of inspiration in our own attempts to create and find
meaning in gardens. In other words, to also look beyond surface appearances,
toward the potential that is being offered. In this way we may draw the
greatest benefit from the study and appreciation of another culture. Probably
it is far too early in the process to say what the influence of the Japanese
garden will be on the West, as we are still at a relatively formative stage in
the process. Though any process that enhances our awareness and sensitivity to
the creative potential in garden making is to be welcomed. Certainly in the
tradition of garden creation as practised in Japan one may find preserved a
clear and unhindered expression of the original notion of the garden itself.
That is, the garden as a work representing sacred space; a place where humans
may interact with the forces of Nature, and in so doing be able to reconnect
more profoundly with that which sustains us. As we hurtle recklessly into the
future it is something that is becoming increasingly urgent to both well-being of the society we live in and also to ourselves.
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Norwich Cathedral |
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